"The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa'."

"The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa'."

The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa'.

"The Messenger of Allah said: 'A Mudd is sufficient for the ablution and a Sa' is sufficient for the bath.' A man said: 'It is not sufficient for us.'" He (the narrator) said: "It was sufficient for one who is better than you and had more hair" meaning the Prophet.

"The Messenger of Allah said: 'Allah does not accept any prayer without purification and He does not accept any charity from Ghulul.'" (Sahih) Another chain with similar wording.

"The Messenger of Allah said: 'Allah does not accept any prayer without purification, and He does not accept any charity from ghulul.'"

"I heard the Messenger of Allah say: 'Allah does not accept any prayer without purification, and He does not accept any charity from Ghulul.'"

"The Messenger of Allah said: 'Allah does not accept any Salat (prayer) without purification, and He does not accept any charity from Ghulul.'"

"The Messenger of Allah said: 'The key to prayer is purification, its opening is to say 'Allahu Akbar' and its closing is to say As-salamu 'alaikum.'"

The Messenger of Allah said: "The key to prayer is purification, its opening is to say Allahu Akbar and its closing is to say As-salamu 'alaikum."

"The Messenger of Allah said: 'Adhere to righteousness even though you will not be able to do all acts of virtue. Know that the best of your deeds is Salat (prayer) and that no one maintains his ablution except a believer.'"

"The Messenger of Allah said: 'Adhere to righteousness even though you will not be able to do all acts of virtue. Know that among the best of your deeds is prayer and that no one maintains his ablution except a believer.'"

"Adhere to righteousness and it is a blessing if you are able to do so. Know that the best of your deeds is prayer and that no one maintains his ablution except a believer."

The Messenger of Allah said: "Performing ablution properly is half of faith, saying Al-Hamdu Lillah fills the Scale (of good deeds), saying Subhan-Allah and Allahu Akbar fills the heavens and the earth, prayer is light, Zakat is proof, patience is brightness and the Qur'an is proof for you or against you. Every person goes out in the morning to sell his soul, so he either frees it or destroys it.'"

"The Messenger of Allah said: 'When anyone of you performs ablution and does it well, then he comes to the mosque for no other purpose than prayer, he does not take one step but Allah will raise him one degree (in status) thereby, and remove one sin from him thereby, until he enters the mosque.'"

The Messenger of Allah said: "Whoever performs ablution and rinses his mouth and nose, his sins will exit through his mouth and nose. When he washes his face, his sins will exit from his face, even from beneath his eyelids. When he washes his hands, his sins will exit from his hands. When he wipes his head, his sins will exit from his head, and even from his ears. When he washes his feet, his sins will exit from his feet, even from beneath his toenails. Then his prayer and walking towards the mosque will earn extra merit for him."

"The Messenger of Allah said: 'When a person performs ablution and washes his hands, his sins exit through his hands. When he washes his face, his sins exit through his face. When he washes his forearms and wipes his head, his sins exit though his forearms and head. When he washes his feet, his sins exit through his feet.'"

"It was said: 'O Messenger of Allah, how will you recognize those whom you have not seen of your Ummah?' He said: 'From the blazes of their foreheads and feet, like horses with black and white traces (which make them distinct from others) which are the traces of ablution.'" (Hasan) Another chain with similar wording.

"I saw 'Uthman bin 'Affan sitting in Maqa'id. He called for water and he performed ablution, the he said: 'I saw the Messenger of Allah sitting in this place where I am sitting, performing ablution as I have done. Then he said: "Whoever performs ablution as I have done, his previous sins will be forgiven." And the Messenger of Allah said: "And do not be conceited (due to this great virtue)." (Sahih) Another chain with similar wording.

"Whenever the Messenger of Allah got up for prayer at night to pray Tahajjud (night optional prayer), he would clean his mouth with the tooth stick."

"The Messenger of Allah said: 'Were it not that it would be too difficult for my Ummah (nation), I would have commanded them to use the tooth stick at every time of prayer.'"

"The Messenger of Allah used to pray in the night (Qiyamul-Lail) two Rak'ah by two, then when he finished he would use the tooth stick."

The Messenger of Allah said: "Use the tooth stick, for the tooth stick purifies the mouth and is pleasing to the Lord. Jibril never came to me but he advised me to use the tooth stick, until I feared that it would be made obligatory for me and my Ummah. Were it not that I fear that it would be too difficult for my Ummah, I would have enjoined it upon them. And I use the tooth stick until I fear that I may make the front of my mouth sore.' (i.e. my gums) (or cause my teeth to fall out due to brushing them so often)."

"I said to 'Aishah: 'Tell me, what was the first thing that the Messenger of Allah did when he entered upon you?' She said: 'The first thing he would do would be to use the tooth stick.'"

"Your mouths are the paths of the Qur'an, so perfume them with the tooth stick."

"The Messenger of Allah said: 'The deeds connected to the Fitrah are five (or five things are connected to the Fitrah): circumcision, shaving the pubic hairs, clipping the nails, plucking the armpit hairs and trimming the mustache.'"

"The Messenger of Allah said: 'Ten things are connected to the Fitrah: trimming the mustache, letting the beard grow, using the tooth stick, rinsing out the nostrils with water, clipping the nails, washing the joints, plucking the armpit hairs, shaving the pubic hairs, washing the private parts with water.'"(One of the narrators) Zakariyya said: "Mus'ab said: 'I have forgotten the tenth thing, but it may have been rinsing out the mouth.'"

The Messenger of Allah said: "Part of the Fitrah is rinsing out the mouth, rinsing out the nostrils, using the tooth stick, trimming the mustache, clipping the nails, plucking the armpit hairs, shaving the pubic hairs, washing the joints, washing the private parts and circumcision.'" (Da'if) Another chain with similar wording.

"We were given a time limit with regard to trimming the mustache, shaving the pubic hairs, plucking the armpit hairs and clipping the nails. We were not to leave that for more than forty days."

"The Messenger of Allah said: 'These Hushush (waste areas) are visited (by devils), so when anyone of you enters, let him say: 'Allahumma inni a`udhu bika minal-khubthi wal-khaba'ith (O Allah, I seek refuge with You from male and female devils).'" (Sahih) Other chains with similar wording.

"The Messenger of Allah said: 'The screen between the Jinn and the nakedness of the sons of Adam is that when a person enters the Kanif, he should say: Bismillah (in the name of Allah).'"

"Whenever the Messenger of Allah entered the toilet, he would say: 'A'udhu Billahi minal-khubthi wa'l-khaba'ith (I seek refuge with Allah from male and female devils).'"

The Messenger of Allah said: "None of you should fail to say, when he enters his toilet: 'Allahumma inni a`udhu bika minar-rijsin-najis, al-khabithil-mukhbith, ash-Shaitanir-rajim (O Allah, I seek refuge with You from the filthy and impure, the evil one with evil companions, the accursed Shaitan).'" (Da'if) Another chain with a slightly different wording from Ibn Abi Maryam who mentioned similar, but he did not say in his narration: "Minar-rijsin-najis (From the filthy and the impure)" he only said: "Minal-khabithil-mukhbith, ash-Shaitanir-rajim (From the evil one with evil companions, the accursed Shaitan)."

"I heard my father say: 'I entered upon 'Aishah, and I heard her say: "When the Messenger of Allah exited the toilet, he would say: Ghufranaka (I seek Your forgiveness).'" (Sahih) Another chain with similar wording.

"Whenever the Prophet exited the toilet, he would say: 'Al-hamdu lillahilladhi adhhaba 'annial-adha wa 'afani (Praise is to Allah Who has relieved me of impurity and given me good health).'"

The Messenger of Allah used to remember Allah in all circumstances.

When the Prophet entered the toilet, he would take off his ring.

"The Messenger of Allah said: 'None of you should urinate in his wash area for most of the insinuating thoughts come from that.'" (Da'if) Abu 'Abdullah bin Majah said: ("Abul-Hasan said: 'I heard Muhammed bin Yazid saying:) ''Ali bin Muhammed At-Tanafisi said: 'This (prohibition) applies to cases where the ground (in the place used for washing) was soft. But nowadays this does not apply, because the baths you use now are built of plaster, Saruj and tar; so if a person urinates there then pours water over it, that clears it away, and that is fine.'"

The Messenger of Allah came to the garbage dump of some people and he urinated on it standing up.

The Messenger of Allah came to the garbage dump of some people and urinated while standing up. (Hasan) Shu'bah said: "That day, 'Asim said: 'Amash reported this from Abu Wa'il, from Hudhaifah, but he did not remember it (correctly). So I asked Mansur about it, and he narrated it to me from Abu Wa'il, from Hudhaifah, that the Prophet came to a dump of some people and urinated while standing.'"

"If anyone tells you that the Messenger of Allah urinated while standing, do not believe him, for I (always) saw him urinating while sitting down."

"The Messenger of Allah saw me urinating while standing, and he said: 'O 'Umar, do not urinate standing up.' So I never urinated whilst standing after that."

"The Messenger of Allah forbade us to urinate while standing." (Da'if) I heard Muhammed bin Yazid, Abu 'Abdullah, say: "I heard Ahmad bin 'Abdur-Rahman Al-Makhzumi say: 'Sufyan Ath-Thawri said concerning the Hadith of 'Aisha- 'I (always) saw him urinating whilst sitting down' - a man knows more about that (about such matters) than she.' Ahmad bin 'Abdur-Rahman said: 'It was the custom of the Arabs to urinate standing up. Do you not see that in the Hadith of 'Abdur-Rahman bin Hasanah it was said: 'He sits down to urinate as a woman does.'"

"My father told me that he heard the Messenger of Allah say: 'When anyone of you urinates, let him not touch his penis with his right hand nor clean himself with his right hand.'" Another chain with similar wording.

"I heard 'Uthman bin 'Affan say: 'I never sang a song or told a lie or touched my penis with my right hand after I swore on oath of allegiance to the Messenger of Allah to that effect.'"

"The Messenger of Allah said: 'When anyone of you cleans himself, he should not clean himself with his right hand. Let him clean himself with his left hand.'"

"The Messenger of Allah said: 'I am to you like a father to his son, and I teach you. So when you go to relieve yourselves, do not face the Qiblah or turn your backs towards it.' He ordered us to use three pebbles, and he forbade us to use dung and bones, and he forbade cleaning oneself with the right hand."

"The Messenger of Allah went to the toilet and said: 'Bring me three stones.' So I brought him two stones and a piece of dung. He took the two stones and threw the dung away, saying: 'It is impure.'"

"The Messenger of Allah said: 'For cleaning yourself you need three stones, no one of them being dung.'"

"I see that your companion (the Prophet) is teaching you everything, even how to relieve yourselves?" He said: "Yes indeed. He has ordered us not to face the Qiblah (prayer direction) nor to clean ourselves with our right hands, and not to be content with anything less than three stones, which are not to include any excrement or bones."

"I am the first one who heard the Prophet say: 'No one among you should urinate facing towards the Qiblah,' and I am the first one who told the people of that."

"The Messenger of Allah forbade the person who went to the Gha'it to face the Qiblah. He said: 'face towards the east or the west.'"

"The Messenger of Allah forbade us from facing either of the two Qiblah when defecating or urinating."

"Abu Sa'eed Al-Khudri narrated to me, that he bears witness that the Messenger of Allah forbade facing the Qiblah when defecating or urinating.'"

"The Messenger of Allah forbade me from drinking while standing and from urinating while facing the Qiblah."

"People say: 'When you sit to relieve yourself, do not face the Qiblah.' But one day I climbed up onto the roof of our house, and I saw the Messenger of Allah sitting on two bricks (to relieve himself), facing the direction of Baitul-Maqdis (Jerusalem)." This is a Hadith narrated by Yazid bin Harun.

"I saw the Messenger of Allah in his (constructed) toilet, facing towards the Qiblah." (Da'if) (One of the narrators) 'Eisa said: "I told that to Sha'bi, and he said: 'Ibn 'Umar spoke the truth. As for the words of Abu Hurairah, he said: "In the desert do not face the Qiblah nor turn one's back towards it." As for the words of Ibn 'Umar, he said: "In the (constructed) toilet there is no Qiblah so turn in whatever direction you want." Another chain with similar wording.

"Mention was made in the presence of the Messenger of Allah of some people who did not like to face towards the Qiblah with their private parts. He said: 'I think that they do that. Turn my seat (in the toilet) to face the Qiblah.'" (Da'if) Another chain with similar wording.

"The Messenger of Allah forbade facing the Qiblah when urinating. But I saw him, one year before he died, facing the Qiblah (while urinating)."

"The Messenger of Allah said: 'When anyone of you urinates, let him squeeze his penis three times (to remove the remaining urine drops)." (Da'if) Another chain with similar wording.

"The Prophet went out to urinate, and 'Umar followed him with water. He said: 'What is this, O 'Umar?' He said: 'Water.' He said: 'I have not been commanded to perform ablution every time I urinate. If I did that it would have become a Sunnah.'"

Mu'adh bin Jabal used to narrate something that the Companions of the Messenger of Allah had not heard, and he used to keep quiet about what they had heard. News of this report reached 'Abdullah bin 'Amr, and he said: "By Allah, I never heard the Messenger of Allah say this, and Mu'adh will put you into difficulty with regard to relieving yourself." News of that reached Mu'adh, so he met with him ('Abdullah). Mu'adh said: "O 'Abdullah! Denying a Hadith from the Messenger of Allah is hypocrisy, and its sn is upon the one who said it (if it is not true). I did indeed hear the Messenger of Allah say: 'Beware of the three things which provoke curses: Relieving oneself in watering places, in places of shade and in the middle of the street.'"

"The Messenger of Allah said: 'Beware of stopping to rest and praying in the middle of the road, for it is the refuge of snakes and carnivorous animals, and beware of relieving yourselves in the middle of the road, for this is an act that provokes curses.'"

The Prophet forbade praying in the middle of the road, or defecating there, or urinating.

"Whenever the Prophet went to relieve himself, he would go far away."

"I was with the Prophet on a journey. He went away to relieve himself, then he came and called for water and performed ablution."

When the Prophet went to relieve himself, he would go far away.

"I went for Hajj with the Prophet and he went far away to relieve himself."

"We went out on a journey with the Messenger of Allah, and the Messenger of Allah would not relieve himself until he had disappeared and could not be seen by anyone."

When the Messenger of Allah wanted to relieve himself, he would go far away.

The Prophet said: "Whoever uses stones to clean himself, let him use an odd number of stones. Whoever does that has done well, and whoever does not, there is no harm in it. Whoever uses a tooth stick should spit out (whatever he removes) and whoever removes (the particle of food) by dislodging it with his tongue should swallow it. Whoever does that has done well, and whoever does not, tere is no harm in it. Whoever goes to the toilet should conceal himself, and if he cannot find anything except a pile of sand (behind which to conceal himself), then he should use that, for the Shaitan plays with the backside of the son of Adam. Whoever does that has done well, and whoever does not, there is no harm in it."

"Whoever applies kohl to his eyes, let him add it an odd number of times. Whoever does that has done well, and whoever does not, there is no harm in it. And whoever dislodges (a particle of food from between the teeth) by dislodging it with his tongue, let him swallow it."

"I was with the Prophet on a journey, and he wanted to relieve himself. He said to me: 'Go to those two small date-palm trees and tell them: "The Messenger of Allah orders you to come together.'" So they came together and he concealed himself behind them, and relieved himself. Then he said to me: 'Go to them and tell them: "Go back, each one of you, to your places.'" So I said that to them and they went back."

"The thing that the Prophet most liked to conceal himself behind when relieving himself was a hillock or a stand of date-palm trees."

"The Messenger of Allah turned towards a mountain pass and urinated, until I took pity on him because of the way he parted his legs when he urinated."

The Messenger of Allah said: "No two people should converse while relieving themselves, each of them looking at the private parts of the other, for Allah, the Mighty and Sublime, hates that." (Da'if) Other chains with similar wording.

The Messenger of Allah forbade urinating into standing water.

"The Messenger of Allah said: 'No one among you should urinate into standing water.'"

"The Messenger of Allah said: 'No one among you should urinate into standing water.'"

"The Messenger of Allah came out to us holding a small shield in his hand. He put it down, then he sat down and urinated towards it. Some of the people said: 'Look at him, he urinates like a woman!' The Prophet heard that and said: 'Woe to you! Do you not know what happened to one of the children of Israel? If any urine touched any part of their clothes, they would cut that out with scissors. He told them not to do that, so he was tormented in his grave.'" (Da'if) Another chain with similar wording.

"The Messenger of Allah passed by two new graves, and he said: 'They are being punished, but they are not being punished for anything major. One of them was heedless about preventing urine from getting on his clothes, and the other used to walk about spreading malicious gossip.'"

"The Messenger of Allah said: 'Most of the torment of the grave is because of urine.'"

"The Messenger of Allah passed by two graves, and he said: 'They are being punished but they are not being punished for anything major. One of them is being punished because of urine, and the other is being punished because of backbiting.'"

"I came to the Prophet when he was performing ablution and greeted him with the Salam, but he did not return (the greeting). When he had finished his ablution he said: 'Nothing prevented me from returning your greeting but the fact that I need to have ablution.'" (Da'if) Another chain with similar wording.

"A man passed by the Prophet while he was urinating, and greeted him with the Salam, but he did not return the greeting. While he finished, he struck the ground with his palms and did dry ablution (Tayammum), then he returned the greeting."

"A man passed by the Prophet while he was urinating, and greeted him by the Salam. The Messenger of Allah said to him: "If you see me in this situation, do not greet me with the Salam, for if you do that I will not respond to you.'"

"A man passed by the Prophet while he was urinating and greeted him with the Salam, and he did not return the greeting."

"I never saw the Messenger of Allah come out of the toilet without first (cleansing himself) with water."

"Abu Ayyub Al-Ansari, Jabir bin 'Abdullah, and Anas bin Malik told me that when this Verse: "In it (the mosque) are men who love to clean and to purify themselves. And Allah loves those who make themselves clean and pure." was revealed, the Messenger of Allah said: 'O Ansar! Allah has praised you for your cleanliness. What is the nature of your cleanliness?' They said: 'We perform ablution for prayer and we take bath to cleanse ourselves of impurity due to sexual activity, and we clean ourselves with water (after urinating). He said: 'This is what it is. So adhere to it.'"

The Prophet used to wash his private parts three times. Ibn 'Umar said: "We did that and we found it to be healing and a means of purification."

"The Messenger of Allah said: 'The (following) was revealed about the people of Quba': 'In it (the mosque) are men who love to clean and purify themselves. And Allah loves those who make themselves clean and pure.'" He said: 'They used to clean themselves with water (after urinating), and this Verse was revealed concerning them.'"

The Prophet relieved himself, then he cleaned himself (with water) from a pot made of brass, then he wiped his hand on the ground. Another chain with similar wording.

The Prophet of Allah entered a thicket and relieved himself, then Jarir brought him a small water skin from which he cleansed himself, then he wiped his hand in the dirt.

"The Prophet commanded (us) to tie up our water skins and cover our vessels."

"I used to cover three vessels for the Messenger of Allah at night: A vessel (of water) for his ablution, a vessel for his tooth stick and a vessel for his drink."

"The Messenger of Allah never entrusted his purification to anyone nor his charity that he had given to anyone; he would be the one to take care of these matters himself."

'I saw Abu Hurairah hitting his forehead with his hand and saying: "O people of Iraq! Do you claim that I would tell a lie against the Messenger of Allah so that it may be more convenient for you and a sin upon me?' I bear witness that I heard the Messenger of Allah say: 'If a dog licks the vessel of anyone of you, let him wash it seven times.'"

The Messenger of Allah said: "If a dog licks the vessel of anyome of you, let him wash it seven times."

The Messenger of Allah said: 'If a dog licks a vessel, wash it seven times and rub it with dust the eight times."

"The Messenger of Allah said: 'If a dog licks the vessel of anyone of you, let him wash it seven times.'"

She poured water for Abu Qatadah to perform ablution. A cat came and drank the water, and he tilted the vessel for it. She started looking at it (in surprise) and he said: "O daughter of my brother, do you find it strange? The Messenger of Allah said: 'They (cats) are not impure, they are of those who go around among you.'"

"The Messenger of Allah and I used to perform ablution from a single vessel, when the cat had drunk from it beforehand."

The Messenger of Allah said: "Cats do not invalidate the prayer, because they are one of the things that are useful in the house."

"One of the wives of the Prophet took a bath from a large vessel, then the Prophet came and had a bath or ablution, and she said: 'O Messenger of Allah, I was sexually impure.' He said: 'Water does not become impure.'"

One of the wives of the Prophet took a bath to cleanse herself from sexual impurity, then the Prophet performed ablution and had a bath with the water left over from her ablution."

the Prophet performed ablution with the water left over after she had taken a bath to cleanse herself from sexual impurity.

The Messenger of Allah forbade men to perform ablution with the left over water by a woman.

"The Messenger of Allah forbade men to perform ablution with the water left over by a woman, and women to perform ablution with water left over by a man, however both (spouses) may start to perform their ablutions at the same time." Abu `Abdullah Ibn Majah said: "The first (narration) is correct, and the second (narration) is Wahm (an error)." Another chain with similar wording.

"The Prophet and his wife would take a bath from one vessel, but neither of them would have a bath with the leftover water of the other." (Daif)

"The Messenger of Allah and I would take a bath from a single vessel."

"The Messager of Allah and I used to take bath from a single vessel."

The Prophet and Maimunah took a bath from a single vessel, a large bowl in which they were some traces of dough.

"The Messenger of Allah and his wives used to take a bath from a single vessel."

She and the Messenger of Allah used to take a bath from a single vessel.

"Men and women used to perform ablution from a single vessel during the time of the Messenger of Allah."

"Often my hand would touch the hand of the Messenger of Allah while performing ablution from a single vessel." (Hasan) Abu `Abdullah bin Majah said: "I heard Muhammad say: 'Umm Subyah was Khawlah bint Qais. I mentioned that to Abu Zur`ah and he said: "It is true."

The Prophet and she used to perform ablution together for prayer.

On the night of the jinn, the Messenger of Allah said to him: "Do you have water for ablution?" He said: "No, I have nothing, but some Nabidh in a vessel." He said: "Good dates and pure water (i.e. there is no harm from the mixing of the two)." So he performed ablution with it. This is the narration of Waki'.

On the night of the Jinn the Messenger of Allah said to Ibn Mas'ud: "Do you have water?" He said: "No, only some Nabidh in a large water skin." The Messenger of Allah said: "Good dates and pure water." (i.e. there is no harm from the mixing of the two.) Pour it for me." He said: "So I performed ablution with it."

He heard Abu Hurairah say: "A man came to the Messenger of Allah and said: "O Messenger of Allah, we travel by sea and carry a small amount of water with us. If we use it for ablution, we will become thirsty. Can we perform ablution with seawater?' The Messenger of Allah said: 'Its water is a means of purification, ad its dead meat is permissible. (i.e. the fish found dead in the sea).'"

"I was fishing and I had a vessel with me in which I kept water, and I used seawater for ablution. I mentioned that to the Messenger of Allah and he said: 'Its water is a means of purification, and its dead meat is permissible.'"

The Prophet was asked about seawater, and he said: "Its water is a means of purification, and its dead meat is permissible." (Hasan) Another chain with similar wording.

"The Prophet went out to relieve himself and when he came back, I met him with a water skin and poured water for him. He washed his hands and his face, then he went to wash his forearms but his garment was too tight, so he brought his arms out from underneath his garment and washed them, then he wiped over his leather socks, then he led us in prayer."

"I brought a basin of water to the Prophet and he said: 'Pour it,' so I poured it and he washed his face and forearms, then he took fresh water and wiped his head, front and back, and then he washed his feet. He washed each part three times."

"I poured water for the Prophet on journeys and as a resident, when he performed ablution."

"I used to help the Messenger of Allah perform ablution, when I was standing and he was sitting."

Abu Hurairah used to say: "The Messenger of Allah said: 'When anyone of you wakes up from sleep, he should not put his hand into the vessel until he has poured water on it two or three times, for none of you knows where his hand spent the night,'"

The Messenger of Allah said: "When anyone of you wakes up from sleep, he should not put his hand into the vessel until he has washed it."

"The Messenger of Allah said: 'When anyone of oyu gets up from sleep and wants to perform ablution, he should not put his hand into the vessel he used for ablution until he has washed it, because he does not know where his hand spent the night or where he put it.'"

"'Ali called for water, and he washed his hands before putting them in the vessel, then he said: 'This is what I saw the Messenger of Allah doing.'"

The Messenger of Allah said: "There is no ablution for one who does not mention the Name of Allah (before doing it)."

"The Messenger of Allah said: 'There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the Name of Allah (before it).'"

"The Messenger of Allah said: 'There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the Name of Allah (before it).'"

The Prophet said: "There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the Name of Allah (before it). There is no prayer for one who does not send blessing, (Salat) upon the Prophet, and there is no prayer for one who does not love the Ansar." (Da'if) Another chain with similar wording.

The Messenger of Allah liked to start on the right when purifying himself, when combing his hair and when putting on his footwear.

"The Messenger of Allah said: 'When you perform ablution, start on the right.'" (Da'if) Another chain with similar wording.

The Messenger of Allah rinsed his mouth and sniffed water up into his nostrils from one scoop of water.

The Messenger of Allah performed ablution and he rinsed his mouth three times, and sniffed water up into his nose three times from one handful.

"The Messenger of Allah came to us and asked us for water for ablution. I brought water to him and he rinsed his mouth and sniffed water up into his nostrils from one handful."

The Messenger of Allah said to me: 'When you perform ablution, clean your nose, and when you use pebbles to clean yourself after defecating, use an odd number.'"

"I said: 'O Messenger of Allah! Tell me about ablution.' He said: 'Perform ablution properly and sniff water up into your nostrils, thoroughly, unless you are fasting.'"

'Sniff up water into the nostrils thoroughly, two or three times.'"

"The Messenger of Allah said: 'Whoever performs ablution, let him clean his nose, and whoever uses pebbles to clean himself after defecating, let him use an odd number.'"

"I asked Abu Ja'far: Was it narrated to you from Jabir bin 'Abdullah that the Prophet performed ablution washing each part once?' He said: 'Yes.' I said: 'And each part twice, and each part thrice?' He said: 'Yes.'"

"I saw the Messenger of Allah performing ablution, taking one handful (of water) at a time.'"

"I saw the Messenger of Allah during the campaign of Tabuk performing ablution, washing each part once."

"I saw `Uthman and `Ali performing ablution, washing each part three times, and they said: 'This is how the Messenger of Allah used to perform ablution.'" (Hasan) Another chain with similar wording.

Performed ablution washing each part three times, and he attributed that to the Prophet.

The Prophet did ablution washing each part three times.

"I saw the Messenger of Allah performing ablution, washing each part three times, and wiping his head once."

"The Messenger of Allah used to perform ablution washing each part three times."

The Messenger of Allah performed ablution washing each part three times.

"The Messenger of Allah performed ablution washing each part once. He said: 'This is the ablution of the person from whom Allah will not accept his prayer without it.' Then he performed ablution washing each part twice, and he said: 'This is the ablution that Allah appreciates.' Then he performed ablution washing each part three times, and said: 'This is how ablution is performed properly, and this is my ablution and the ablution of the Close Friend of Allah, Ibrahim. Whoever performs ablution like this, then on completing it says: 'Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan 'abduhu wa rasuluhu' (I bear witness that none has the right to be worshipped but Allah, and I bear witness that Muhammed is His servant and His Messenger), eight gates of Paradise will be opened to him and he may enter through whichever one he wants.'"

The Messenger of Allah called for water and performed ablution once. He said: "This is the minimum requirement of ablution' or he said: 'The ablution of one who, if he does not perform this ablution, Allah will not accept his prayer." Then he performed ablution washing each part twice, and he said: 'This is the ablution of one who, if he performs it, Allah will give him two shares of reward." Then he performed ablution washing each part three times, and said: 'This is my ablution and the ablution of the Messengers who were sent before me."

"The Messenger of Allah said: 'There is a devil for ablution who is called Walahan, so be on guard against the insinuating thoughts (Waswas) about water.'"

A Bedouin came to the Prophet and asked him about ablution. He showed him how to perform it washing each part of the body three times. Then he said: 'This is the ablution, and whoever does more than this, has done evil, transgressed the limits and wronged himself.'"

"I heard Ibn 'Abbas say: 'I stayed overnight with my maternal aunt Maimunah, and the Prophet got up and performed ablution from an old water skin, and he did a brief ablution. Then I got up and did the same as he had done."

"The Messenger of Allah saw a man performing ablution, and he said: 'Do not be extravagant, do not be extravagant (in using water).'" (Maudu')

The Messenger of Allah passed by Sa'd when he was performing ablution, and he said: 'What is this extravagance?' He said: 'Can there be any extravagance in ablution?' He said: 'Yes, even if you are on the bank of a flowing river.'"

"The Messenger of Allah commanded us to perform ablution properly."

The Messenger of Allah say: "Shall I not tell you of something by means of which Allah expiates for sins and increases good deeds?" They said: "Yes, O Messenger of Allah." He said: "Perform ablution properly despite difficulties, increasing the number of steps one takes towards the mosque and waiting for the next prayer after prayer.'"

The Prophet said: "Sins are expiated by well-performed ablution despite difficulties, increasing the number of steps one takes towards the mosque, (and waiting for the next prayer after prayer)."

"I saw the Messenger of Allah running his fingers through his beard."

The Messenger of Allah performed ablution and ran his fingers through his beard.

"When the Messenger of Allah performed ablution, he ran his fingers through his beard and separated his fingers (to let water run through them) twice."

"Whenever the Messenger of Allah performed ablution, he rubbed the sides of his face then run his fingers through his beard from beneath."

"I saw the Messenger of Allah performing ablution and he ran his fingers through his beard."

"Can you show me how the Messenger of Allah used to perform ablution?" 'Abdullah bin Zaid said: "Yes," So he called for water, poured it over his hands and washed his hands twice. Then he raised his mouth and sniffed water up into his nostrils three times. Then he washed his face three times and his arms up to his elbows twice. Then he wiped his head with his hands, from front to back. He started at the front of his head, then went with them to the nape of his neck, then he brought them back, returning them to the place he started, then he washed his feet."

"I saw the Messenger of Allah performing ablution and he wiped his head once."

The Messenger of Allah wiped his head once.

"I saw the Messenger of Allah performing ablution, and he wiped his head once."

"The Messenger of Allah performed ablution and wiped his head twice."

The Messenger of Allah wiped his ears, putting his forefingers in his ears and wiping the back of them with his thumbs, so he wiped them inside and out.

The prophet performed ablution and wiped his ears inside and out.

"The Prophet performed ablution, and he put his fingers in the (holes) inside of his ears."

The Messenger of Allah performed ablution and he wiped his head and his ears, inside and out.

"The Messenger of Allah said: 'The ears are part of the head.'"

The Messenger of Allah said: "The ears are part of the head." He used to wipe his head once, and he used to wipe over the inner corners of the eyes (that are close to the nose).

"The Messenger of Allah said: 'The ears are part of the head.'"

"I saw the Messenger of Allah performing ablution, and he ran his little finger between his toes." (Sahih) Another chain with similar wording.

'The Messenger of Allah said: 'When you get up for prayer, perform ablution properly and make the water run between your toes and your fingers.'"

"The Messenger of Allah said: perform ablution properly and let the water run between your fingers."

Whenever the Messenger of Allah performed ablution, he moved his ring.

"The Messenger of Allah saw some people performing ablution, and their heels were dry. He said: 'Woe to the heels because of Hell-fire, perform ablution properly!'"

The Messenger of Allah said: 'Woe to the heels because of Hell-fire.'"

"Aishah saw 'Abdur-Rahman performing abluti0on, and she said: Perform ablution properly, for I heard the Messenger of Allah say: 'Woe to the Achilles' tendon because of Hell-fire.'"

The Prophet said: "Woe to the heels because of Hell-fire."

"I heard the Messenger of Allah say: 'Woe to the Achilles' tendon because of Hell-fire."

They all heard the Messenger of Allah say: 'Complete the ablution. Woe to the heels because of Hell-fire."

"I saw 'Ali performing ablution and he washed his feet up to the ankles, then he said: 'I wanted to show you how your Prophet purified himself.'"

The Messenger of Allah performed ablution; so he washed his feet three times.

"Ibn 'Abbas came to me and asked me about this Hadith" meaning the Hadith, that she had narrated, saying that the Messenger of Allah performed ablution and washed his feet. "Ibn 'Abbas said: 'The people are insisting on washing their feet, but I do not find anything in the Qur'an except (the injunction to) wipe them.'"

"I heard Humran telling Abu Burdah in the mosque that he had heard 'Uthman bin 'Affan narrating that the Prophet had said" 'Whoever performs ablution perfectly as Allah has enjoined, then his prescribed prayer will serve as expiation for what is between them."

He was sitting with the Prophet who said: 'No person's prayer is complete until he performs ablution properly as Allah has commanded him, washing his face, his arms up to the elbows, wiping his head and his feet up to the ankles.'"

He saw the Messenger of Allah perform ablution then take a handful of water and sprinkle it over his private area to remove any doubts about urine drippings.

"The Messenger of Allah said: 'Jibril taught me (how to perform) the ablution, and he ordered me to sprinkle water underneath my garment, lest a drop of urine leak out after the ablution.'" (Da'if) Other chains with similar wording.

"The Messenger of Allah said: 'When you perform ablution, sprinkle water.'"

"The Messenger of Allah performed ablution and sprinkled his private part."

When it was the year of the Conquest (of Makkah), the Messenger of Allah got up to perform a bath and Fatimah screened him. Then he took his garment and wrapped himself in it (such that it became like the towel used to dry oneself).

"The Prophet came to us and we gave him water to perform a bath." Then we brought him a Warshiyyah cloth, and he wrapped himself in it. It is as if I can see the marks of the Wars on the folds of his stomach."

"I brought a piece of cloth (for drying) to the Messenger of Allahwhen he performed a bath to cleanse himself from sexual impurity. He refused it and began to shake off water."

The Messenger of Allah performed ablution, then he turned inside out the woolen garment that he was wearing and wiped his face with it.

The Prophet said: "Whoever performs ablution and does it well, then says three times: 'Ashhadu an la ilaha illallah wahdahu la sharika lahu, wa ashhadu anna Muhammadan `abduhu wa rasuluhu (I bear witness that none has the right to be worshipped but Allah alone, with no partner, and I bear witness that Muhammad is His slave and His Messenger),' eight gates of Paradise will be opened for him; whichever one he wants he may enter." (Da'if) Another chain with similar wording.

"The Messenger of Allah said: 'There is no Muslim who performs ablution and does it well, then says: Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan `abduhu wa rasuluhu (I bear witness that none has the right to be worshipped but Allah, and I bear witness that Muhammad is His slave and Messenger),' (except that) eight gates of Paradise will be opened for him, and he will enter through whichever one he wants.'"

"The Messenger of Allah came to us, and we brought water out to him in a vessel of brass, and he performed ablution with it."

She had a tub of brass. She said: "I used to comb the hair of the Messenger of Allah in it."

The Prophet performed ablution using (the water in) a vessel made of brass.

"The Messenger of Allah would fall asleep until he was breathing deeply, then he would get up and offer the prayer, and he did not perform ablution." (Hasan) Tanafisi said: "Waki` said: 'She meant while he was prostrating (he would sleep).'"

The Messenger of Allah slept until he was breathing deeply, then he got up and prayed.

"He would sleep like that while he was sitting up."

The Messenger of Allah said: "The eye is the leather strap (that ties up) the anus, so whoever falls asleep, let him perform ablution."

"The Messenger of Allah used to command us not to take off our leather socks for three days except in the case of sexual impurity, but not in the case of defecation, urine or sleep (i.e. during travel)."

"The Messenger of Allah said: 'If anyone of you touches his penis, let him perform ablution.'"

"The Messenger of Allah said: 'If anyone of you touches his penis, then he has to perform ablution.'"

"I heard the Messenger of Allah say: 'Whoever touches his sexual organ then let him perform ablution."

"I heard the Messenger of Allah say: 'Whoever touches his sexual organ, let him perform ablution.'"

"I heard the Messenger of Allah being asked about touching the penis. He said: 'That does not require ablution, because it is a part of you (your body).'"

"The Messenger of Allah was asked about touching the penis and he said: 'Rather it is a piece of you (your body).'"

The Prophet said: "Perform ablution after (eating) that which has been changed by fir." Ibn 'Abbas said: "Should I do ablution after (touching) hot water?" Abu Hurairah said: "O son of my brother, when I narrate a Hadith of the Messenger of Allah to you, then do not try to make examples for it."