The Messenger of Allah said: "Ten things are part of the Fitrah: Trimming the mustache, trimming the nails, washing the joints, letting the beard grow, using the Siwak, rinsing the nose, plucking the armpit hairs, shaving the pubes, and washing with water (after relieving oneself)." Mus'ab bin Shaibah said: "I have forgotten the tenth, unless it was rinsing the mouth."

"I heard Talq mentioning ten things that have to do with the Fitrah: Using the Siwak, trimming the mustache, clipping the nails, washing the joints, shaving the pubes, rinsing the nose, and I am not sure about rinsing the mouth."

"Ten things are from the Sunnah: Using the Siwak, trimming the mustache, rinsing the mouth, rinsing the nose, letting the beard grow, trimming the nails, plucking the armpit hairs, circumcision, shaving the pubes and washing one's backside."

"The Messenger of Allah said: 'Five things are of the Fitrah: Circumcision, shaving the pubes, plucking the armpit hair, clipping the nails and trimming the mustache.'"

"Five things are of the Fitrah: Clipping the nails, trimming the mustache, plucking the armpit hairs, shaving the pubes, and circumcision." (Sahih Mawquf)

That the Messenger of Allah said: "Trim the mustache and let the beard grow."

"The Messenger of Allah said: 'Let the beard grow and trim the mustache.'"

"I heard the Messenger of Allah say: 'Whoever does not take from his mustache, he is not one of us.'"

The Prophet saw a boy, part of whose head had been shaven and part had been left. He forbade that and said: "Shave all of it, or leave all of it."

"The Messenger of Allah forbade women to shave their heads."

The Prophet said: "Allah, the Mighty and Sublime, has forbidden me from Al-Qaza' (to shave part of the head and leave part)."

"The Messenger of Allah forbade Al-Qaza' (to shave part of the head and leave part)."

"I came to the Prophet and I had hair. He said: 'This is bad,' and I thought he meant me, so I cut my hair then I came to him. He said to me: 'I didn't mean you, but this is better.'"

"The hair of the Prophet was wavy, neither curly nor straight, and (hung down) between his ears and his shoulders."

"I met a man who accompanied the Prophet forbade us from combing our hair everyday.'"

"The Messenger of Allah forbade combing one's hair, except every other day."

The Prophet forbade coming one's hair except every other day.

"Combing one's hair (should be done) every other day."

"One of the Companions of the Prophet forbade us from Al-Irfah,' and we said: 'What is Al-Irfah?' He said: 'To comb your hair every day.'"

"The Messenger of Allah used to like to start in the right. He would accept with his right hand and give with his right hand, and he liked to start on the right in all his affairs."

"I have never seen anyone who looked more handsome in a red Hullah than the Messenger of Allah , with his long hair that came down to his shoulders."

"The hair of the Messenger of Allah came halfway down his ears."

"I have never seen any man more handsome in a red Hullah than the Messenger of Allah ." He said: "And I saw his long hair, coming almost to his shoulders."

"According to whose recitation do you want me to recite? Because I recited seventy-odd Surahs to the Messenger of Allah when Zaid had two braids, and was playing with the other boys."

"Ibn Mas'ud addressed us and said: 'How do you want me to recite? According to the recitation of Zaid bin Thabit, when I learned seventy-odd Surahs from the mouth of the Messenger of Allah while Zaid was with the other boys with two braids?'"

"When he came to the Prophet said to him: 'Come closer to me.' So he came closer to him, and he put his hand on his braid and wiped his head and prayed for him."

"I came to the Prophet and I had long hair. He said: 'It is not good,' and I thought he meant me, so I went and cut my hair. He said: 'I did not mean you, but this is better.'"

"The Messenger of Allah said: 'O Ruwaifi', you may live for a long time after me, so tell the people that whoever ties up his beard, or twists it, or hangs an amulet, or cleans himself (after relieving himself) with animal dung or bones, Muhammad has nothing to do with him.'"

The Messenger of Allah forbade plucking gray hairs.

The Messenger of Allah said: "The Jews and Christians do not dye their hair, so be different from them."

A similar report was narrated from Abu Hurairah, from the Messenger of Allah .

"The Messenger of Allah said: 'The Jews and the Christians do not dye their hair, so be different from them and dye your hair.'"

The Prophet said: "The Jews and Christians do not dye their hair, so be different from them."

"The Messenger of Allah said: 'Change gray hair, but do not imitate the Jews.'"

"The Messenger of Allah said: 'Change gray hair but do not imitate the Jews.'"

"Some people will dye their hair black like the breasts of pigeons at the end of time, but they will not even smell the fragrance of Paradise."

"Abu Quhafah was brought on the Day of the Conquest of Makkah, and his hair and beard were white like the Thaghamah. The Messenger of Allah said: 'Change this with something, but avoid black.'"

The Prophet said: "The best things with which you can change gray hair are Henna and Katam."

"The Messenger of Allah said: 'The best things with which you can change gray hair are Henna and Katam.'"

"I heard the Prophet say: 'Some of the best things with which you can change gray hair are Henna and Katam.'"

"The Messenger of Allah said: 'The best things with which you can change gray hair are Henna and Katam.'"

"The Messenger of Allah said: 'The best things with which you can change gray hair are Henna and Katam.'"

He heard that the Messenger of Allah said: "The best things with which you can change gray hair are Henna and Katam."

"My father and I came to the Prophet and he had dyed his beard with Henna."

"I came to the Prophet and I saw that he had dyed his beard with yellow dye."

"I saw Ibn 'Umar dyeing his beard yellow with Khaluq and I said: 'O Abu 'Abdur-Rahman, are you dyeing your beard yellow with Khaluq?' He said: 'I saw the Messenger of Allah dyeing his beard yellow with it, and there was no other kind of dye that was dearer to him than this. He used to dye all of his clothes with it, even his 'Imamah (turban).'"

That he asked Anas: "Did the Messenger of Allah dye his hair? He said: "His gray hair didn't go far, it was only a little at his temples."

The Messenger of Allah did not dye his hair; his gray hair were only a little beneath his lower lip and at his temples, and a little on his head.

The Prophet of Allah disliked ten things: Yellow dye, meaning Khaluq, changing gray hair, dragging one's Izar, wearing gold rings, playing with dice (Ki'ab), (a woman) showing her adornment to people to whom it is not permissible for her to show it, reciting Ruqyah, unless it is with Al-Mu'awidhat (Verses seeking refuge with Allah), hanging amulets, removing to ejaculate in other than the right place, and taking away the milk of an infant boy (by having intercourse with his mother)- but he did not say that this is Haram.

A woman reached out her hand (to give) a letter to the Prophet , and he withdrew his hand. She said: "O Messenger of Allah, I reached out my hand (to give you) a letter and you did not take it." He said: "I did not know whether it was the hand of a woman or a man." She said: "It is the hand of a woman." He said: "If you were a woman, you would change your nails (by dyeing them with Henna)."

"I heard a woman asking 'Aishah about dyeing the hair with Henna. She said: 'There is nothing wrong with it, but I do not like to do it because my beloved- meaning the Prophet - disliked its smell.'"

"A friend of mine who was called Abu 'Amir, from Al-Ma'afir, and I went out to pray in Jerusalem. Their preacher was a man from (the tribe of) Azd who was called Abu Raihanah, one of the Companions." Abu Al-Husain said: "My companion reached the Masjid before I did, then I caught up with him, and sat beside him. He said: 'Have you heard the preaching of Abu Raihanah?' I said: 'No.' He said: 'I heard him say: 'The Messenger of Allah forbade ten things: Filing (the teeth), tattoos, plucking (hair), for two men to lie under one cover with no barrier between them, for two women to lie under one cover with no barrier between them, for a man to add more than four fingers' width of silk to the bottom of his garment like the foreigners (Persians), (and he forbade) plundering, riding (while sitting on) leopard skins and wearing rings- except for rulers."

"The Messenger of Allah forbade giving a false impression."

"I saw Mu'awiyah bin Abi Sufyan on the Minbar, holding a ball of hair such as women use. He said: "What is wrong with Muslim women who put such things (on their heads)? I heard the Messenger of Allah say: "Any woman who adds hair to her head that is not hers, it is something false, that she is adding to her head."

The Messenger of Allah cursed the woman who affixes hair extensions and the woman who has that done.

"The Messenger of Allah cursed the woman who affixes hair extensions and the woman who has that done, the woman who does tattoos and the woman who has that done."

The Messenger of Allah cursed the woman who affixes hair extensions and the woman who has that done, the woman who does tattoos and the woman who has that done.

"The Messenger of Allah said: 'May Allah curse the woman who affixes hair extensions and the woman who has that done.'"

A woman came to 'Abdullah bin Mas'ud and said: "I am a woman with little hair, is it alright for me to add extensions to my hair?" He said: "No." She said: "Is it something that you heard from the Messenger of Allah and I find it in the Book of Allah." And he quoted the Hadith.

"The Messenger of Allah cursed the women who do tattoos and the women who have them done, Al-Mutanammisat, and the women who have their teeth separated for the sake of beauty, those who change (the creation of Allah.)"

"Abdullah said: 'The women who have their teeth separated..." and he quoted the Hadith.'"

"I heard 'Aishah say: 'The Messenger of Allah forbade the woman who does tattoos and the woman who has that done, the woman who affixes hair extensions and the woman who has that done, An-Namisah (the one who does the plucking) and Al-Mutanammisah (the one who has it done).'"

"The one who consumes Riba, the one who pays it, and the one who writes it down, if they know that it is Riba; the woman who does tattoos and the woman who has that done for the purpose of beautification; the one who withholds Sadaqah (Zakah); and the one who reverts to the life of a Bedouin after having emigrated- they will (all) be cursed upon the tongue of Muhammad on the Day of Resurrection."

The Messenger of Allah cursed the one who consumes Riba, the one who pays it, the one who writes it down, and the one who withholds Sadaqah (Zakah). And he used to forbid wailing (in mourning for the dead).

"The Messenger of Allah cursed the one who consumes Riba, the one who pays it, the one who writes it down and the one who witnesses it; the woman who does tattoos and the woman who has that done"- he said: "Unless it is done as a remedy;" he said: "Yes"- "the man who married a woman in order to divorce her so that she may go back to her first husband and the man (the first husband) for whom that is done; and the one who withholds Sadaqah (Zakah). And he used to forbid wailing (in mourning), but he did not say 'cursed'"

"The Messenger of Allah cursed the one who consumes Riba, the one who pays it, the one who witnesses it and the one who writes it down; the woman who does tattoos and the woman who has that done; and forbade wailing (in mourning), but he did not say that its doer is cursed."

"A woman who did tattoos was brought to 'Umar and he said: 'I adjure you by Allah, did any one among you hear (anything from) the Messenger of Allah ?' Abu Hurairah said: "I stood up and said: 'O Commander of the Believers! I heard him (say something).' He said: 'What did you hear?' I said: 'I heard him say: Do not do tattoos and do not have tattoos done.'"

"I heard the Messenger of Allah cursing Al-Mutanammisat, women who have their teeth separated, and women who have tattoos done, those who change the creation of Allah, the Mighty and Sublime."

"I heard the Messenger of Allah cursing Al-Mutanammisat, women who have their teeth separated, and women who have tattoos done, those who change the creation of Allah, the Mighty and Sublime."

"I heard the Messenger of Allah say: 'May Allah curse Al-Mutanammisat, women who have tattoos done and women who have their teeth separated, those who change the creation of Allah, Mighty and Sublime."

He and a companion of his used to stay with Abu Raihanah to learn good things from him. He said: "One day my companion came and told me that he heard Abu Raihanah say: 'The Messenger of Allah forbade filing (the teeth), tattoos, and plucking hairs.'"

"We heard that the Messenger of Allah forbade filing (the teeth) and tattoos."

"We heard that the Messenger of Allah forbade filing (the teeth) and tattoos."

The Messenger of Allah said: "One of the best kinds of kohl that you use is Ithmid (antimony); it brightens the vision and makes the hair (eye-lashes) grow."

"I heard Jabir bin Samurah being asked about the gray hairs of the Prophet . He said: 'If he put oil on his head they could not be seen, but if he did not put oil on his head, they could be seen.'"

Ibn 'Umar used to dye his garments with saffron. He was asked about that and he said: "The Messenger of Allah used to dye his clothes (with it)."

"I asked 'Aishah: 'Did the Messenger of Allah wear perfume?' She said: 'Yes, the perfumes used by men: Musk and amber.'"

"The Messenger of Allah said: 'The perfume for men is that whose scent is apparent while its color is hidden, and the perfume for women is that whose color is apparent, while its scent is hidden.'"

The Prophet said: "The perfume for men is that whose scent is apparent while its color is hidden, and the perfume for women is that whose color is apparent, while its scent is hidden."

"The Messenger of Allah said: 'That is the best kind of perfume.'"

"A man came to the Prophet said to him: 'Go and scrub it off.' Then he came (again) and he said: 'Go and scrub it off.' Then he came to him (again) and he said: 'Go and scrub it off, and don't put it on again.'"

He passed by the Prophet wearing Khaluq. He said to him: "Do you have a wife?" I said: "No." He said: "Wash it off, then wash it off, then do not put it on again."

The Messenger of Allah saw a man wearing Khaluq and said: "Go and wash it off, then wash it off, and do not put it on again."

A similar report was narrated from Ibn 'Amr, from a man, from Ya'la.

"The Messenger of Allah saw me wearing a little dab of Khaluq. He said: 'O Ya'la, do you have a wife?' I said: 'No.' He said: 'Wash it off and do not put it on again, then wash it off and do not put it on again, then wash it off and do not put it on again.' I said: 'So I washed it off, and did not put it on again, then I washed it off and did not put it on again, then I washed it off, and did not put it on again."

"I passed by the Messenger of Allah and I was wearing Khaluq. He said: 'O Ya'la, do you have a wife?' I said: 'No.' He said: 'Go and wash it off, then wash it off, then wash it off, and do not put it on again.' So I went and washed it off, then washed it off, then washed it off, and I did not put it on again."

"The Messenger of Allah said: 'Any woman who puts on perfume then passes by people so that they can smell her fragrance then she is an adulteress.'"

"The Messenger of Allah said: 'If a woman goes out to the Masjid, let her perform Ghusl to remove perfume as she would perform Ghusl to remove Janabah (impurity following sexual activity).'" This is an abridged form of it.

"The Messenger of Allah said: 'If a woman has perfumed herself with incense, let her not attend 'Isha' prayer.'"

"The Messenger of Allah said: 'If one of you wants to attend 'Isha' prayer, let her not touch perfume.'"

The Messenger of Allah said: "If one of you wants to attend 'Isha' prayer, let her not touch perfume."

The Prophet of Allah said: "If any one of you goes out to the Masjid, let her not go near perfume."

The Messenger of Allah told her not to touch perfume if she wanted to go out to 'Isha' the later.

The Messenger of Allah said: "If a woman goes out to (pray) 'Isha', let her not touch perfume."

"The Messenger of Allah said: 'If one of you wants to attend the prayer, let her not touch perfume.'"

"When Ibn 'Umar burned incense he would burn Al-Uluwwah that was not mixed with anything else, or camphor mixed with some Al-Uluwwah. Then he said: 'This is what the Messenger of Allah used to burn.'"

The Messenger of Allah used to tell his wives not to wear jewelry and silk. He said: "If you want the jewelry and silk of Paradise, then do not wear them in this world."

"The Messenger of Allah addressed us and said: 'O women, do you not have any silver to wear for adornment? For there is no woman among you who wears gold and shows it, but she will be punished because of it.'"

"The Messenger of Allah addressed us and said: 'O women, do you not have any silver to wear for adornment? For there is no woman among you who wears gold and shows it, but she will be punished because of it.'"

The Messenger of Allah said: "Any woman who puts on a necklace of gold, Allah will put something similar of fire around her neck. Any woman who puts earrings of gold on her ears, Allah, the Mighty and Sublime, will put earrings of fire on her ears on the Day of Resurrection."

"Fatimah bint Hubairah came to the Messenger of Allah has a chain of fire in her hand?' Then he went out, without sitting down. Fatimah sent the chain to the market and sold it, and she bought a slave with the money, and set him free. He was told of that and he said: 'Praise be to Allah, Who has saved Fatimah from the Fire.'"

"The daughter of Hubairah came to the Messenger of Allah and on her hand were large gold rings." - a similar report.

"I was sitting with the Prophet when a woman came to him and said: 'O Messenger of Allah, two bracelets of gold.' He said: 'Two bracelets of fire.' She said: 'O Messenger of Allah, a necklace of gold.' He said: 'A necklace of fire.' She said: 'Two earrings of gold.' He said: 'Two earrings of fire.' She was wearing two bracelets of gold, so she took them off and said: 'O Messenger of Allah, if a woman does not adorn herself for her husband, she will become unattractive to him.' He said: 'What is there to keep any one of you from making earrings of silver and painting them yellow with saffron or some 'Abir'?' This is the wording of Ibn Harb.

The Messenger of Allah said: "Shall I not tell you of something that is better than this? Why don't you take these off and wear two bracelets of silver, and paint them yellow with saffron, and they will look fine.'"

"The Prophet of Allah took hold of some silk in his right hand and some gold in his left, then he said: 'These two are forbidden for the males of my Ummah.'"

"The Prophet of Allah took hold of some silk in his right hand, and some gold in his left, then he said: 'These two are forbidden for the males of my Ummah.'"

"The Prophet of Allah took hold of some silk in his right hand, and some gold in his left, then he said: 'These two are forbidden for the males of my Ummah.'"

"I heard 'Ali say: 'The Messenger of Allah took some gold in his right hand and some silk in his left hand and said: This is forbidden for the males of my Ummah.'"

The Messenger of Allah said: "Gold and silk have been permitted for the females of my Ummah, and forbidden to the males."

The Messenger of Allah forbade wearing silk and gold, unless it was broken (into smaller pieces).

The Messenger of Allah forbade wearing gold unless it was broken (into smaller pieces), and (he forbade) riding on Al-Mayathir.

When a group of the Companions of Muhammad forbade wearing gold unless it was broken (into smaller pieces)?" They said: "By Allah, yes."

"While we were with Mu'awiyah on one of his pilgrimages, he gathered together a group of the Companions of Muhammad forbade wearing gold unless it was broken (into smaller pieces)?' They said: 'By Allah, yes.'"

That when Mu'awiyah went on Hajj, he gathered together a group of the Companions of the Messenger of Allah forbid wearing gold?" They said: "Yes." He said: "And I bear witness to that."

That when Mu'awiyah went on Hajj, he gathered together a group of the Companions of the Messenger of Allah forbid wearing gold?" They said: "Yes." He said: "And I bear witness to that."

"Mu'awiyah went on Hajj and he called a group of Ansar to the Ka'bah. He said: 'I adjure you by Allah, did you hear the Messenger of Allah forbid gold?' They said: 'Yes.' He said: 'And I bear witness to that.'"

Mu'awiyah went on Hajj and he called a group of Ansar to the Ka'bah. He said: 'I adjure you by Allah, did you hear the Messenger of Allah forbid gold?' They said: 'Yes.' He said: 'And I bear witness to that.'"

"Mu'awiyah went on Hajj and he called a group of Ansar to the Ka'bah. He said: 'Did you hear the Messenger of Allah forbid gold?' They said: 'Yes.' He said: 'And I bear witness to that.'"

"Mu'awiyah went on Hajj and he called a group of Ansar to the Ka'bah. He said: 'I adjure you by Allah, did you hear the Messenger of Allah forbid gold?' They said: 'Yes.' He said: 'And I bear witness to that.'"

"I heard Mu'awiyah say to a group of Muhajirun and Ansar who were around him: 'Do you know that the Messenger of Allah forbade wearing silk?' They said: 'By Allah, yes.' He said 'And (he forbade) wearing gold unless it was broken (into smaller pieces)?' They said: 'Yes.'" 'Ali bin Ghurab contradicted him; he reported it from Bahais, from Abu Shaikh, from Ibn 'Umar.

"I heard Ibn 'Umar say: 'The Messenger of Allah forbade wearing gold unless it is broken (into smaller pieces).'"

His nose was cut off at the battle of Al-Kulab during the Jahiliyyah, so he wore a nose made of silver, but it began to rot, so the Prophet told him to wear a nose made of gold.

"His nose had been cut off at the battle of Al-Kulab during the Jahiliyyah, so he wore a nose made of silver, but it began to rot on him, so the Prophet told him to wear a nose made of gold."

"Umar said to Suhaib: 'Why do I see you wearing a ring of gold?' He said: 'One who was better than you saw it and did not criticize it.' He said: 'Who was that?' He said: 'The Messenger of Allah .'"

"The Messenger of Allah said: 'I was wearing this ring, but I will never wear it again.' He threw it away and the people threw their rings away.'"

"The Prophet forbade me to wear gold rings and Al-Qassi, red Al-Miyathir, and (to drink) Al-Ji'ah.

"The Prophet forbade me to wear gold rings, and Al-Qassi, red Al-Miyathir."

"The Messenger of Allah forbade gold rings, red Al-Miyathir, Qassiyah garments and Al-Ji'ah, which is a drink made from barley and wheat." - And he mentioned its strength.

"The Messenger of Allah forbade me (to wear) gold rings and Al-Qassi, Al-Mitharah, and Al-Ji'ah."

"I said to 'Ali: 'Forbid to us that which the Messenger of Allah forbade to you.' He said: 'He forbade me from Ad-Dubba', Al-Hantam, gold circles (rings), wearing silk, and Al-Qassi, and red Al-Mitharah.'"

"Sa'sa'ah bin Suwhan came to 'Ali and said: 'Forbid to us from that which the Messenger of Allah forbade to you.' He said: 'He forbade us from Ad-Dubba', Al-Hantam, An-Naqir, Al-Ji'ah, and he forbade us from gold circles (rings), wearing silk, and wearing Al-Qassi, and red Al-Mitharah.'"

"O Commander of the Believers! Forbid us from that which the Messenger of Allah forbade you from." He said: "He forbade us from Ad-Dubba, Al-Hantam, Al-Ji'ah, and from gold circles (rings), and from wearing silk, and from red Al-Mitharah."

"My beloved, the Messenger of Allah , forbade me three things but I do not say that he forbade them to the people. He forbade me from wearing rings of gold, from wearing Al-Qassi, and Al-Mu'asfar Al-Mufaddam (garments that are deeply dyed with safflower), and (he forbade me) from reciting Qur'an when prostrating or bowing." He was followed (in that narration) by Ad-Dahhak bin 'Uthman.

"The Messenger of Allah forbade me- but I do not say that he forbade you- from wearing rings of gold, and from wearing Al-Qassi, and from wearing Al-Mufaddam (garments dyed deep red) and Al-Mu'asfar (garments dyed with safflower), and from reciting Qur'an while bowing."

"The Messenger of Allah forbade me to recite Qur'an while bowing and to wear gold and garments dyed with safflower."

"I heard 'Ali say: 'The Messenger of Allah forbade me- but I do not say that he forbade you- from wearing gold rings, Al-Qassi, and garments dyed with safflower, and reciting Qur'an while bowing.'"

"The Messenger of Allah forbade me from rings of gold, garments dyed with safflower, and wearing Al-Qassi, and from reciting Qur'an while bowing."

"The Messenger of Allah forbade me from wearing Al-Qassi, garments dyed with safflower, and gold rings."

"The Messenger of Allah forbade me from four: Gold rings, wearing Al-Qassi, reciting Qur'an while I am bowing, and from wearing garments dyed with safflower."

"The Messenger of Allah forbade me from wearing garments dyed with safflower, and from Al-Qassi, and from gold rings, and that I recite Qur'an while I am bowing."

"The Messenger of Allah forbade me (from wearing) garments dyed with safflower, and from gold rings, and from wearing Al-Qassi, and that I recite Qur'an while I am bowing."

The Messenger of Allah forbade (wearing) garments dyed with safflower, and Al-Qassiyah garments, and reciting Qur'an while he is bowing.

"The Messenger of Allah forbade" and he quoted the same Hadith.

"The Prophet forbade me from Al-Qassi, silk, gold rings, and that I recite Qur'an while bowing." Hisham contradicted him, he did not narrate it in Marfu' form.

"He forbade red Al-Mayathir, wearing Al-Qassi, and gold rings."

"He forbade red Al-Mayathir, and gold rings."

"The Messenger of Allah forbade me to wear gold rings."

"I bear witness that 'Imran narrated to us, he said: 'The Messenger of Allah forbade wearing silk, and gold rings, and drinking from Al-Hanatim.'"

A man came from Najran to the Messenger of Allah turned away from him, and said: "You have come to me with a coal of fire on your hand."

A man was sitting with the Prophet saw him after that and said: "What happened to the ring?" He said: "I threw it away." He said: "I did not tell you to do that, rather I told you to sell it and benefit from its price." This Hadith is Munkar.

The Prophet looked away, he threw it away. He said: "I think that he hurt you or we made you lose money."

A man, among those who met the Prophet , wore a gold ring. A similar report.

The Messenger of Allah saw a man wearing a gold ring. A similar report.

The Prophet saw a gold ring on a man's hand and he struck his finger with a stick that he had with him, until he threw it away.

The Messenger of Allah ...In Mursal form.

A man came to the Prophet and he was wearing an iron ring. He said: "Why do I see you wearing the jewelry of the people of Hell?" He threw it away, then he came and he was wearing a brass ring. He said: "Why do I notice the stench of idols from you?" So he threw it away, and said: "O Messenger of Allah, what should I use?" He said: "Silver, but it should not equal a Mithqal."

The Prophet wore a ring of silver with an Ethiopian stone (Fass), on which was inscribed (the phrase): "Muhammad Rasul Allah (Muhammad the Messenger of Allah)."

"The Messenger of Allah had a ring of silver which he wore on his right hand. It had an Ethiopian stone (Fass), and he used to wear the stone (Fass) next to his palm."

"The ring of the Messenger of Allah was of silver and its stone (Fass) was made of silver too."

The Prophet's ring was made of silver and its stone (Fass) was made of silver too.

"The ring of the Prophet was made of silver and its stone (Fass) was made of silver too."

"The Messenger of Allah wanted to write to the Romans, but they (the Companions) said: 'They do not read any letter unless it has a seal.' So he took a ring of silver, and it is as if I can see its whiteness on his hand, and on it were engraved (the words): "Muhammad Rasul Allah (Muhammad the Messenger of Allah)."

"The Messenger of Allah delayed 'Isha' prayer one night, until half the night had passed, then he came out and led us in prayer. And it is as if I can see the whiteness of his silver ring on his hand."

"And Abu Salamah informed me" - That the Prophet used to wear his ring on his right hand.

The Prophet used to wear his ring on his right hand.

"The ring of the Prophet .

"A man came from Al-Bahrain to the Prophet and greeted him with Salam, but he did not return his greeting. He was wearing a gold ring on his hand, and was wearing a silken Jubbah. He took them off, then he greeted him with Salam, and he returned his greeting. Then he said: 'O Messenger of Allah, I came to you just now, and you turned away from me.' He said: 'You had a coal of fire on your hand.' He said: 'Then I have brought many coals.' He said: 'What you have brought with you is no better for us than the stones of Al-Harrah, but it is a temporary convenience of this world.' He said: 'What should I use for a ring?' He said: 'A ring of iron or silver or brass.'"

"The Messenger of Allah came out wearing a silver ring. He said: 'Whoever wants to make a ring like this, let him do so, but do not put the same inscription.'"

"The Messenger of Allah put on a ring, and he had some words inscribed on it. He said: 'We have put on a ring and have had some words engraved on it; no one of you should copy this inscription.'" Then Anas said: "It is as if I can see its whiteness on his hand."

"The Messenger of Allah said: 'Do not be so close to the Mushrikin that you can benefit from the light of their fires, and do not engrave Arabic (words) on your rings.'"

'Ali said: "The Messenger of Allah said to me: 'O 'Ali, ask Allah for guidance and steadfastness,' and he forbade me from placing a ring on this one and this one' - and he pointed to his forefinger and middle finger.

"The Messenger of Allah forbade me to wear a ring on this one and this one," meaning the forefinger and middle finger. And this is the wording of Ibn Al-Muthanna.

"The Messenger of Allah said to me: 'Say: O Allah, guide me and make me steadfast,' and he forbade me to put a ring on this one and this one" - and Bishr (one of the narrators) pointed to his forefinger and middle finger. And 'Asim said: "One of the two of them."

When entering the Khala', the Messenger of Allah would take off his ring.

"The Messenger of Allah threw away his ring and said: 'I will never wear it again,' and the people threw away their rings."

The Messenger of Allah discarded it and said: "I will never wear it again."

"The Prophet used to wear a ring of gold, then he discarded it, and put on a ring of silver on which was engraved (the words): 'Muhammad Rasul Allah.' He said: 'No one else should engrave his ring with an inscription like this ring of mine.' Then he put the stone toward the palm of his hand."

The Messenger of Allah until he died, then on the hand of Abu Bakr until he died, then on the hand of 'Umar until he died. Then (it remained) on the hand of 'Uthman for the first six years of his duties, but when he had to write many letters, he gave it to a man from among Ansar who used to seal letters with it. Then the Ansari went out to a well belonging to 'Uthman and the ring fell. They looked for it but could not find it. He ordered that a similar ring be made and engraved (the words): "Muhammad Rasul Allah" on it.

The Messenger of Allah discarded it, and the people discarded their rings. Then he acquired a ring of silver with which he used to seal letters, but he did not wear it.

"I was sitting with Salim when a caravan belonging to Umm Al-Banin passed by us, and they had bells with them. Salim narrated to Nafi' from his father, that the Prophet said: 'The angels do not accompany a caravan that has small bells with them.' How often do you see small bells with these people."

"I was with Salim bin 'Abdullah when Salim narrated from his father, that the Prophet said: 'The angels do not accompany groups of people who have small bells with them.'"

Who attributed it to the Prophet : "The angels do not accompany groups of people who have small bells with them."

"I heard the Messenger of Allah say: 'The angels do not enter a house in which there is a small bell, or a bell, and the angels do not accompany groups of people who have bells with them.'"

"I was sitting with the Messenger of Allah and he saw that I was dressed in scruffy clothes. He said: 'Do you have any wealth?' I said: 'Yes, O Messenger of Allah, all kinds of wealth.' He said: 'If Allah gives you wealth then let its effect be seen on you.'"

That he came to the Prophet said to him: "Do you have any wealth?" He said: "Yes, all kinds of wealth." He said: "What kinds of wealth?" He said: "Allah has given me camels, cattle, sheep, horses and slaves." He said: "If Allah has given you wealth, then let the effect of Allah's blessing and generosity be seen on you."

"The Messenger of Allah said to me: 'Five things are from the Fitrah: Trimming the mustache, plucking the armpit hairs, clipping the nails, shaving the pubes and circumcision.'"

The Prophet said: "Trim the mustache and let the beard grow."

"The Messenger of Allah stayed away from the family of Ja'far (when he died) for three days, then he came to them, and said: 'Do not weep for my brother after today.' Then he said: 'Call my brother's sons to me.' We were brought like little chicks, and he said: 'Call the barber for me.' Then he ordered that our heads be shaved."

The Prophet forbade Al-Qaza' (shaving part of the head and leaving part).

"I heard the Messenger of Allah forbidding Al-Qaza' (shaving part of the head and leaving part)."

"The Messenger of Allah forbade Al-Qaza' (shaving part of the head and leaving part)."

The Prophet forbade Al-Qaza' (shaving part of the head and leaving part)."

"The Messenger of Allah was a man of average height with broad shoulders, a thick beard and a reddish complexion, and his hair came down to his earlobes. I saw him in a red Hullah and I never saw anything more handsome than him."

"I never saw any long haired man in a Hullah who was more handsome than the Messenger of Allah , and he had hair that came down to his shoulders."

The hair of the Prophet came halfway down his ears.

The hair of the Prophet came down to his shoulders.

"The Prophet came to us and saw a man with wild hair. He said: 'Could this man not find anything with which to calm down his hair?'"

That he had long thick hair. "He asked the Prophet (about it) and he told him to take care of it and comb it every day."

The Messenger of Allah parted his hair after that.

A man from among the Companions of the Prophet used to forbid too much of Al-Irfah." Ibn Buraidah was asked what too much of Al-Irfah meant, and he said: "It includes combing the hair."

The Messenger of Allah liked to start on the right whenever possible; when purifying himself, when putting on his shoes, and when combing his hair.

The Messenger of Allah said: "The Jews and the Christians do not dye their hair, so be different from them."

"Abu Quhafah was brought to the Messenger of Allah said: 'Change this, or dye it.'"

"I saw Ibn 'Umar dyeing his beard yellow and I asked him about that. 'He said: "I saw the Prophet dye his beard yellow."

"The Prophet used to wear Sibtiyyah sandals and dye his beard yellow with Wars and saffron." And Ibn 'Umar used to do that.

"I heard Mu'awiyah say, when he was on the Minbar in Al-Madinah, and he brought out a hairpiece from his sleeve: 'O people of Al-Madinah, where are your knowledgeable ones? I heard the Messenger of Allah forbid such things as this, and he said: "The Children of Israel were destroyed when their women started to wear things like this."

"Mu'awiyah came to Al-Madinah and addressed us. He took hold of a hairpiece and said: 'I never used to see anyone do this except the Jews. The Messenger of Allah heard of it and he called it "giving a false impression."

"O people, the Prophet forbade you to give false impressions. He brought a piece of black cloth and threw it in front of them and said: 'This is what women are putting on their heads and covering it.'"

The Messenger of Allah forbade giving a false impression, and the false impression of a woman when she adds extra hair to her head.

The Messenger of Allah cursed the woman who affixes hair extensions.

A woman came to the Messenger of Allah , a daughter of mine is going to get married. She got sick and her hair fell out. Is there any sin on me if I give her hair extensions?" He said: "Allah has cursed the woman who affixes hair extensions and the one who has that done."

"The Messenger of Allah cursed the woman who affixes hair extensions and the one who has that done, and the woman who does tattoos and the one who has that done."

"May Allah curse Al-Mutanammisat and who have their teeth separated. Shall I not curse those whom the Messenger of Allah cursed?"

"The Messenger of Allah cursed the women who do tattoos, those who have their teeth separated and Al-Mutanammisat who change the creation of Allah, the Mighty and Sublime."

"May Allah curse Al-Mutanammisat and their teeth separated, who have tattoos done, changing the creation of Allah." A woman came to him and said: "Are you the one who said such-and-such?" He said: "Why should I not say what the Messenger of Allah said?"

"Abdullah used to say: 'May Allah curse the women who have tattoos done and Al-Mutanammisat, and have the women who have their teeth separated. Should I not curse those whom the Messenger of Allah cursed?'"

"The Messenger of Allah forbade men to use saffron."

"The Messenger of Allah (ﷺ) forbade men to use saffron on their skin."

"If perfume was brought to the Prophet , he would not refuse it."